Accusing Islam of the attacks in Paris rather than DAESH, the terrorist organization, with no association whatsoever to the religion itself, will only serve to further spread Islamophobia, not end terrorism.

The summit gave a strong signal to the international audience that Turkey is an indispensable political and economic partner in the world system that continuously stresses peaceful and value-oriented approaches to humanity's common problems.

This tragic incident in Paris once again reminded the world that the threat of terrorism is real and present and we need an international effort to deal with this growing threat.

Prof. Efraim Inbar - whose works on Turkish-Israeli relations deserve much credit - recently wrote an op-ed piece "An open letter to my Turkish friends" in The Jerusalem Post in which he paints a grotesque picture of Turkey's new foreign policy vision and domestic political developments. It misleadingly confines the multi-dimensional Turkish foreign policy vision to politics of ideology that is reminiscent of the Cold War years.

A few months before his death in October 2004, the famous French philosopher Jacques Derrida called for "deconstructing the European intellectual construction of Islam."

The Religious Challenge As a monotheistic religion, Islam defines itself as the last of the three great Abrahamic faith traditions. The Qur'ân and hadîth (the two canonical sources of Islam) and the later scholarly traditions reveal an acute awareness of Judaism and Christianity.

Last week, I discussed the three perceptions of threat regarding Islamic political parties and groups: they’re a threat to democracy, they’re a threat to Western interests, and they are violent. 

The 2009 Gaza massacre is not the first incident where Israel has killed, pillaged and destroyed Palestinian lives. In 1982 the Israeli Defense Forces (IDF) under Ariel Sharon allowed the killing of more than 2,000 Palestinians in two Palestinian refugee camps in Sabra and Shatila.  

A historic step was taken in Rome last week. The first seminar of the Catholic-Muslim Forum was held on Nov. 4-6 at the Vatican with the participation of about 60 Muslim and Catholic religious leaders and scholars from around the world.

This article considers the August 2008 visit to Turkey by Iranian President Mahmoud Ahmedinejad, and analyzes relations between Turkey and Iran in general. The tensions and crises that followed the 1979 Iranian Revolution are briefly presented in order to provide a better understanding of the present state of relations. Then we draw a picture of the situation after the Justice and Development Party (AKP) came to power in 2002, bringing widespread changes to Turkish foreign policy. We also call attention to Turkey’s changing role in the regional balance of power, and to the significance of that role both in Turkey’s relations with Iran and with the United States.

On Oct. 11, a historic letter was sent out to the world’s Christian community. The letter was signed by 138 leading Muslim scholars and academics across the world. Titled “A Common Word Between Us and You,” it was addressed to Christian leaders of various denominations including Pope Benedict XVI, Greek Orthodox Patriarch Bartholomew I, Archbishop of Canterbury Dr. Rowan Williams, Presiding Bishop of the Evangelical Lutheran Church in America and President of the Lutheran World Federation Mark S. Hanson, World Methodist Council General Secretary Rev. George H. Freeman, Baptist World Alliance President Rev. David Coffey, World Alliance of Reformed Churches General Secretary Rev. Setri Nyomi and other Christian figures in leadership positions. The letter was also addressed to all Christians of the world. The full text of the letter, the list of signatories, recipients, responses and media reports can be found on the official Web site www.acommonword.com  

As I write these words in the garden of the Cordoba Mosque in Spain, the centuries-old memory of Andalusia goes through my mind. Andalusia was the scene of the remarkable experience that medieval Spanish scholars called “convivencia,” or coexistence. Embracing diversity as a constructive challenge of fulfillment was the hallmark of Islamic Spain and the Andalusian culture embodied this spirit in the widest sense of the term.

According to the US News & World Report (Sept. 27), President Bush uses the words “Islamic terrorist” with a clear agenda: the words “extremism,” “radical” and “Muslim” do not have the same dramatic tone as “Islamist terrorist.” The report says that while Bush has lightened up on using the word “Islamic” before terrorists, the advisers said in the background that the word should always be used because Americans believe that “Islamists” are those who act on terrorist threats. Words to avoid are “Muslim,” “extremist” and “radicals.”

According to Louise Arbour, the United Nations high commissioner for human rights, bigotry and prejudice against Muslims is increasing in Europe. Arbour made a call to all governments to take action against racism and discrimination towards Muslim communities. Arbour’s remarks are based on a recent study by Doudou Diene of Senegal.