The HDP made significant progress in the political arena, but it must keep in mind that a toxic mix of violence and cross-national alliances will not secure legal status for their voters.

The Bamako hotel attack claimed to be carried out by Al-Mourabitoun in cooperation with al-Qaida shows that terror unfortunately continues in the name of Islam, but regardless of the religion's peace doctrine.

The Syrian refugee crisis, escalating terror attacks and global economic growth were the headlining topics of the G20 Leaders Summit successfully hosted by President Erdoğan.

The increasing timidity of Western democracies to pursue the principle of responsibility to protect at an international level is leaving the Chinese government with the freedom to oppress .

Bin Laden whom George W. Bush had declared would be captured "dead or alive" after the 9/11 attacks was killed by the Obama administration.

Since September 11, 2001, America's foreign policy and the future of the global system have occupied a central place in current international affairs debates. The neocon arguments became increasingly influential during the last years of the Clinton administration and found resonance in the Bush administration. In the aftermath of the 9/11 events, both the ideological arguments and the excuses were in place for the realization of the neocon project. This period witnessed the deterioration of already weakened international institutions and the "global order." The end results were, among other things, the invasions of Iraq and Afghanistan as well as the tacit support for the Israeli attacks on Lebanon and Gaza. The overall political cost of all these policies was roundly criticized by many and analyzed as the paramount example of American "unilateralism."

The migration and settlement of Turks and Muslims in Europe since the 1960s has irrevocably changed the social, cultural, religious and demographic landscape of European societies by transforming them into more ethnically heterogeneous and diverse political communities.

Prime Minister Erdogan’s December 7th White House meeting with President Obama re-emphasized theimportance of Turkey to both the United States and its Western allies.

SETA PANEL  Chair:     Talip Küçükcan     SETA Participants:     Dr. Bashir Ansari     Afghan intellectual and writer     Prof. M. Nazif Shahrani     Chair, Department of Near Eastern Languages and Cultures & Central Asian and Middle Eastern Studies,     Indiana University, United States Date: August 13, 2009 Time: 11.00 Venue: SETA Foundation, Ankara  

Recent years have made it clear that NATO is going through a transformation process; Turkey will be one of the allies most affected by this process. Both the future of NATO and Turkey’s perception of NATO membership will be at stake unless the allies can reach consensus on the core strategic issues of the transformation agenda. Analysts urgently need to come up with convincing answers to the following questions: In which ways has NATO’s transformation been going through? Why does Turkey feel uneasy with some aspects of the process? What steps should Turkey take in order to ensure that the transformation of the Alliance is viewed positively at home?

According to Louise Arbour, the United Nations high commissioner for human rights, bigotry and prejudice against Muslims is increasing in Europe. Arbour made a call to all governments to take action against racism and discrimination towards Muslim communities. Arbour’s remarks are based on a recent study by Doudou Diene of Senegal.

Russia and the Islamic World explore various fields of co-operation in the context of a changing international environment wherein a search for new allies and strategic partners are an ongoing reality. In order to facilitate discussions on possible avenues of partnership, Group of Strategic Vision “Russia-Islamic World” consisting high level members from Russia and some OIV countries was formed few years ago. The Third Meeting of the Group of Strategic Vision “Russia-Islamic World” was convened on February 2-3, 2007 in Istanbul,

“Russia is the most reliable partner of the Islamic world and the most faithful defender of its interests,” Russian President Viladimir Putin said in 2005 in Chechnya’s capital of Grozny. Putin made this statement in the first session of the local parliament in Grozny. Given the place and its brutal history, what the Russian president has said is seriously ironic. But the story does not stop here.Russia’s desire to straighten its record with the Muslim world has gained visible momentum in the last few years. In 2005, Russia was granted observer status at the Organization of the Islamic Conference, the largest international organization in the Islamic world, representing 57 Muslim countries.

Current developments and recent social and cultural transformations under the forces of globalization indicate that the prophecy of traditional secularization thesis seems to have failed to capture the ongoing influence of religion. Proponents of secularization thesis established an unavoidable and casual connection between the beginning of modernity and the decline of traditional forms of religious life. Generally speaking theorists of secularization process argued that religion would lose its influence on social and political life once the society absorbs the values and institutions of modernization. For B. Wilson for example “secularization relates to the diminution in the social significance of religion”. L. Shiner on the other hand, argued that the culmination of secularization would be religionless society.

There is a growing Muslim population in the very heart of Europe, where states are largely secular. Secularized European social life, political culture and the public sphere are all facing an enormous challenge of accommodating a relatively religious Muslim citizens coming from different Muslim countries. Despite settling in Europe and getting socialized here, many Muslims attach great importance to their sacred and religious values, trying to express their demands and identities in the public sphere.

Islam is the fastest growing religion in the world. Today there are increasing numbers of Muslim diasporic communities in Europe. Since 9/11 Islam and Muslim communities were put under the spotlight and public gaze. Although numerous publications hit the bookshelves, a number of ill informed analyses of Islam and approaches to Muslim communities still dominate the popular public opinion in the West. Misperceptions about Islam and Muslims in particular gave rise to the essentialist views of this faith and its followers as fundamentalist, pro-violence, uncompromising and anti-Western. It is time to challenge the monolithic perception of Muslims in Europe and argue that Turkish Muslims constitute a changing diasporic community defying clichés and common stereotypes about Muslims. The Turkish community in Europe is part of the emerging ‘European Islam’ and has its own diversity in the expression of Turkish-Muslim identity.