How much can an election reveal the deeper issues dividing a country? Certainly, the 2008 US elections are putting out so much about the vices and virtues of American society that a close examination of certain trends and discourses over the last three months can save you years of arduous study at a serious academic institution.

A new Pew report has brought alarming news: Anti-Jewish and anti-Muslim attitudes are on the rise in Europe. While the negative view of Muslims is higher than that of Jews, there is an interesting correlation between the two.

According to the 2008 Transatlantic Trends public opinion survey recently released by the German Marshall Fund of the United States (GMF) -- available at www.gmfus.org -- Turkey's threat perception has declined and its confidence has increased compared to a year ago.

The "A Common Word Between Us and You" initiative was the subject of a major conference at the Yale Divinity School last week.

The picture was clear and symbolic: on the EU’s 50th birthday German Chancellor Angela Merkel presented as a gift to French President Jacques Chirac a cup with a depiction of Napoleon’s invasion of Alexandria in 1798. Never mind that Turkey, as a candidate country, has not been invited to the party. Never mind either the fact that the current EU president, Merkel, has nothing to hide in her opposition to EU’s membership.

The debate over Islam and democracy continues to gain momentum. As the state of democracy in Muslim countries has become a global debate, scores of people from academics, journalists and TV commentators to policy makers and NGOs are discussing the relationship between Islam and democratic values. Numerous meetings, panels, conferences, workshops are held to assess the state of democracy, civil society and human rights in the Muslim world

A recent poll has once more proven Samuel Huntington wrong. A growing number of people across the globe don’t believe that a clash between Islam and the West is inevitable.

Foreign Minister Abdullah Gül’s visit to the US is taking place at a crucial time. The items on the minister’s agenda are well known: Northern Iraq, PKK, the Kirkuk referendum and the Armenian genocide claims. Both sides have certain positions on the issues. Regardless of the outcomes of the minister’s visit, Washington will have to pay more attention to Turkey in 2007.

Russia and the Islamic World explore various fields of co-operation in the context of a changing international environment wherein a search for new allies and strategic partners are an ongoing reality. In order to facilitate discussions on possible avenues of partnership, Group of Strategic Vision “Russia-Islamic World” consisting high level members from Russia and some OIV countries was formed few years ago. The Third Meeting of the Group of Strategic Vision “Russia-Islamic World” was convened on February 2-3, 2007 in Istanbul,

“Russia is the most reliable partner of the Islamic world and the most faithful defender of its interests,” Russian President Viladimir Putin said in 2005 in Chechnya’s capital of Grozny. Putin made this statement in the first session of the local parliament in Grozny. Given the place and its brutal history, what the Russian president has said is seriously ironic. But the story does not stop here.Russia’s desire to straighten its record with the Muslim world has gained visible momentum in the last few years. In 2005, Russia was granted observer status at the Organization of the Islamic Conference, the largest international organization in the Islamic world, representing 57 Muslim countries.

In no period of recorded history have human beings known about different cultures as much as we do. Thanks to the pervasive nature of globalization, what happens in Washington, London or France has an immediate impact on what positions are taken in Istanbul, Cairo or Kuala Lumpur. Our global public space is so powerful yet also so elusive that it leads many to believe that more information brings more understanding. Getting to know each other from close up, however, is not always a smooth and easy experience. It may result in some pleasant surprises and enriching experiences. Yet it may also result in disappointment, frustration and mistrust. In the current state of relations between Muslim and Western societies, we are doomed when we refuse to recognize each other in one way or another. Yet, we also run up against tremendous difficulties when we show the courage and honesty of knowing each other closely for there is too long a history of doubt, mistrust and refusal.

What do Turks in Europe think about the European Union identity? How do they define the EU? How do they see the image of Turkey in Europe? How far do they support Turkey's EU membership? Are they prepared to contribute to Turkey's efforts for full membership? This article will address such questions based on research findings surveying 100 Turkish civil associations in the Netherlands.

Current developments and recent social and cultural transformations under the forces of globalization indicate that the prophecy of traditional secularization thesis seems to have failed to capture the ongoing influence of religion. Proponents of secularization thesis established an unavoidable and casual connection between the beginning of modernity and the decline of traditional forms of religious life. Generally speaking theorists of secularization process argued that religion would lose its influence on social and political life once the society absorbs the values and institutions of modernization. For B. Wilson for example “secularization relates to the diminution in the social significance of religion”. L. Shiner on the other hand, argued that the culmination of secularization would be religionless society.

Many observers fail to see the unique position of Turkey concerning state, society and religion mainly because they concentrate on recent reports in the mass media which usually focus on tensions and fears. Therefore analysis on these issues only touches the surface and fails to grasp the persistent multidimensional modern Turkey. Turkey occupies a unique place among modern nation states. Not only from a geopolitical point of view, but also from cultural and religious points of view. Turkey lies at the crossroads between Eastern and Western interests. The political and cultural identity of modern Turkey emerged under the influence of domestic and external forces that existed in and around Turkey throughout the centuries. Since modern Turkey was established on the remains of the Ottoman Empire, periods of conflict and cooperation between Turkey and other political entities, such as Europe and the Middle East, have led to the development of the modern Turkish state and influenced its move toward modernization.

There is a growing Muslim population in the very heart of Europe, where states are largely secular. Secularized European social life, political culture and the public sphere are all facing an enormous challenge of accommodating a relatively religious Muslim citizens coming from different Muslim countries. Despite settling in Europe and getting socialized here, many Muslims attach great importance to their sacred and religious values, trying to express their demands and identities in the public sphere.

Avrupa tarihi "öteki" ile yaşam tecrübesi konusunda sorunlarla doludur. Farklı dil, din ve ırklarla ortak ve birlikte yaşam sürme konusunda Avrupa'nın zengin bir deneyimi olduğu söylenemez. Bu nedenle farklı ve yabancı olanlar, topluma sonradan eklemlenenlere kuşku ile bakıldı. Avrupa tarihi bu açıdan bakıldığında büyük trajedilere de sahne oldu. Örneğin Almanya'da Avrupa'nın "ötekisi" olarak Yahudiler, 20. yüzyılın en büyük soykırımıma maruz kaldı. Avrupa'da zaman zaman nükseden Antisemitizmi önlemek için yasak düzenlemeler getirildi, ancak bu konuda kitlesel bilinç değişikliği yeterli düzeyde olmadığı ve "öteki" ile birlikte yaşama kültürü yeterince içselleştirilemediği için bugün bile antisemitizmin kökenleri kazınamadı.20. yüzyılın ikinci yarısından itibaren Avrupa'nın sosyal, demografik ve dini manzarasını değiştiren yeni gruplar da topluma eklemlenmeye başladı. Renkleri, dilleri ve dinleri farklı olan bu gruplar arasında en görünür ve belirgin olan Müslümanlar, Avrupa'nın yeni "ötekileri" olarak algılanmaya başlandı.

Islam is the fastest growing religion in the world. Today there are increasing numbers of Muslim diasporic communities in Europe. Since 9/11 Islam and Muslim communities were put under the spotlight and public gaze. Although numerous publications hit the bookshelves, a number of ill informed analyses of Islam and approaches to Muslim communities still dominate the popular public opinion in the West. Misperceptions about Islam and Muslims in particular gave rise to the essentialist views of this faith and its followers as fundamentalist, pro-violence, uncompromising and anti-Western. It is time to challenge the monolithic perception of Muslims in Europe and argue that Turkish Muslims constitute a changing diasporic community defying clichés and common stereotypes about Muslims. The Turkish community in Europe is part of the emerging ‘European Islam’ and has its own diversity in the expression of Turkish-Muslim identity.