As PM Erdoğan emerged as a front runner in the upcoming presidential race in August 2014, opposition parties continue to resist any meaningful debate about the country's political system.
MoreThe statement that Prime Minister Recep Tayyip Erdoğan made last week can be a first step in such a transformation in the conflict between two nations over the 1915 events.
MoreTurkey has enough academic and intellectual capacity to identify the inconsistencies embedded in these biased neocolonial interventions. For fair and patient observers, Turkey continues to be a story of hope and transformative dynamism.
In the years after the AKP came to power in November 2002, however, an active struggle against the military-bureaucratic grip on politics led to the eradication of the old regime and a gradual democratisation of the political system.
Turkey must complete its reconciliation process with the Kurds, reinforce local administrations and initiate further democratization initiatives.
Prime Minister Recep Tayyip Erdoğan, since his outburst at Davos, has been declared to be totalitarian in Western media organs, mostly by pro-Israel pundits.
The decision thus rests with none but Fethullah Gülen and his followers: Do they want to be a religious community and civic organization, or do they aspire to overthrow governments and blackmail politicians with illegally acquired secrets?
MoreThe discourse of "new Turkey" has repeatedly appeared during historical turning points of the Turkish Republic. It is used for the sake of different interests by local and foreign circles.
MoreThe biggest obstacle standing in front of the opposition to expand its constituency geographically is its unwillingness to break out of its comfort zone.
Since December 2013, there has been an increasing power struggle in Turkey between two former allies, the Gülen Movement and the ruling AK Party.
It is necessary to contemplate and understand why, in the face of such radical changes, Turkey's political map, party choices have remained the same.
The criminalization of the Gülen Movement in the context of the struggle with the parallel structure might conclude with the other-ization of the movement.